Friday, November 27, 2015

Illegality of Israeli Settlements? Some Second Thoughts - It is legal under international law


Illegality of Israeli Settlements? Some Second Thoughts

Written By

Lewis D. Eigen

Illegal Settlements
This is a typical criticism of the new settlements the religious Israelis set up in Judea and Samaria.
Settlements!  Whenever any of the media interview Arabs unhappy about Israel, one of the major complaints is that the Israelis keep expanding their settlements which either take more of what is supposed to be Arab land
and/or utilize more of the limited resources of the area–mostly water.  The word “illegal” is almost always used in connection with the settlements by critics and many of the American friends of Israel.  Yet the Israelis keep enlarging the existing settlements (in housing units if not in geographic territory).  The Palestinians are put in the difficult position that the Peace Talks are supposed to negotiate the exact borders and division of the land and allocation of resources, but the Israeli’s keep unilaterally changing the subject of the negotiations–the land borders–at Palestinian expense.  The Israeli government is also in a difficult position in that there is a very strong political minority of orthodox Jews who say that God con-created Judea and Samaria for the Jewish People, and no Israeli government has the right to agree to prevent Jews from settling in their God-given lands.  Regardless of the law and the decisions of the government, they keep trying to settle on new areas, even as the Israeli Defense Forces remove them, often forcibly.  Each such incident causes a major political issue within Israel.  The Governments of Israel have thus far been unwilling to crack down sufficiently to stop the new settlement attempts completely.  They claim they would do so for a general, lasting and secure peace where the Arabs recognize the right of Israel to exist as a Jewish State.  But since that is not close, and one major wing of the Arab/Palestinians–Hamas–takes the position that Israel does not have such a right of existence and worse, their charter calls for the murder of all Jews in any part of the world, the Israeli government is not about to go through the internal pain and disunity that would take place when they did officially give up the right of Jews to all of the land God consecrated for them. (Of course no one knows what the precise borders of God’s gift are.)
This article explores a few facets of the settlement problem that are rarely discussed–aspects that will help those people interested in the settlement of the Arab-Israeli conflict might better understand.

Hasmonean_Kingdom
THis map shows the Jewish Kingdom in 100 BC. It not only included all of modern Israel, Judea and Samaria, all of Gaza and the West Bank. Outlined in blue, it also included much of Jordan, Lebanon and Syria as well as some of Egypt today. It was actually larger than this in earlier times.

Land & War

The claim of illegality of the settlements is based on one of the International Conventions that prohibits accession of territory as the result of war.  If this legal principle were taken literally and all past violations remedied, we would be redrawing the borders of much of the world.  Start with this reality: There is not a square foot of territory of the Middle East that has not been annexed as the result of war.  Most square feet have changed hands and nations many times–almost each time by force of arms. Some Israelis point out correctly that the Jews were ousted from their huge empire in Judea and Samaria by the force of arms. How could it be immoral or improper to take back by force what was taken from them by force. Of course, what most do not say is that the Ancient Jews themselves built that Empire by force. So at what point do we start the moral status quo of who has the right to what land? If we choose the latter half of the 20th Century, then Israel has altered the territory by force.  If we consider the first half of the 20th Century, the land belongs to Turkey. It was taken from them by the allies in WWI–by force of arms.  The Ottoman Turks “owned” the land for more time historically than any other nation or group. Of course the Turks seized the land by force, from other Muslims who had taken it by force from pre-Islamic peoples of the Middle East, the Romans, the Jews and so forth into pre Biblical times. Really, only the British transferred control to the Arabs and Jews without a formal war, but there were insurrections of both.
So to pick a point in historical time and say the morality of the world is now reversed, the rules of the game have been changed, and those whose lands have been usurped cannot take it back by force is quite hypocritical. Of course the Israelis who make this point, cannot then turn around and say that it is “illegal” for the Palestinians to try and get control of the land they once controlled using violence and war.   Even Jews who think that the Israeli settlement policy is self-destructive for Israel if not immoral, observe that it may be a coincidence or it may be anti-Semitism, but why is Israel the only nation which has won territory by war who should give it back.  America does not offer to return Indian lands. No one suggests that the Austro-Hungarian territory of much of Europe be returned to Austria and Hungary. China (although they still claim it) is not supported by any other country in their desire to re-control Vietnam. Or cede South Africa back to the Zulus or to the other Black tribes from whom the Zulus took the land by force of arms. Only the Jews seem to be held to this new “enlightened” level of morality and international law.  It should be noted however that most of the world has also criticized Russia for taking the Crimea from Ukraine, however the difference there is that it was the Russians themselves who gave the Crimea to Ukraine.
Just a few Jews can move onto West Bank land, erect a tiny shack, raise the Israeli flag, and they have created a new settlement in Judea or Samaria.  They also often create a geopolitical incident.
Just a few Jews can move onto West Bank land, erect a tiny shack, raise the Israeli flag, and they have created a new settlement in Judea or Samaria. They also often create a geopolitical incident.
Then of course there is the major justification of most of the Israeli settlers themselves. They have been given the right to all those lands by God! And what religion in the world has not at some point claimed that God’s law trumps man’s law?  The extreme, fundamentalist Jews of Israel believe that.  Now most Jews of Israel do not, and the majority of Jews outside of Israel do not believe in the literal obedience to the word of God in general as revealed in the Bible.  This is true of most people in the world. The irony is that there are three groups of people in the world who do believe that God’s law generally and in this case must supersede human secular law. They are the very fundamentalist Jews, Christians, and Muslims. The fundamentalist Jews and Christians interpretation of His law is that the Jews should have control of the disputed lands. The fundamentalist Muslims agree in principle with their Jewish and Christian counterparts–God’s law must prevail. However, they believe that the Koran trumps and supersedes the earlier Bible and that God changed his will.
Perhaps the most difficult problem that the human race faces in the 21st century is how to prevent minority extreme wings of majority religions in a culture to dominate the religious and civil life and laws of a culture and nation.
Dresden WWII
This was Dresden at the end of WWII. Every other German city was equally destroyed. Germans left alive were starving and freezing to death. They were so badly beaten that they were amenable to anything the allies wanted. The Israelis, who have even more firepower than America in WWII have never imposed this kind of destruction on the Palestinians.

Israel Has Never Totally Destroyed the Arabs

There is one difference in the Arab-Israeli conflict over land and virtually all others. The difference is that in other wars, the winners imposed such horrific pain on the losers that the latter sued for peace and agreed to whatever settlement the winners imposed.  The Germans in WWII were literally starving to death after the Allies had destroyed the entire German infrastructure and most of the male German population. The Germans “agreed” to cede the territories they claimed to Poland and others, and a peace treaty was signed with a puppet government that had been established by the Allies.  The Germans would have given anything after the Russians finally took Berlin, to have a situation like that of the Gazans after Israel attacked Gaza after years of repeated acts of war and thousands of attacks against Israel.   No Gazans have starved to death as many Germans did.  No Gazan women were been raped by the dominant military forces as the Russians did in Germany.  The percentage of the Gazan infrastructure that was destroyed was a small fraction of what had occurred in Germany–Japan also. And as for human casualties, total military and civilian casualties of the Gazans was but a tiny fraction of what the Germans and Japanese suffered.  (Hamas themselves have killed more Palestinians than the Israelis have and since the creation of Israel in all the wars between the Arabs and Israel, the Israeli’s have killed far fewer Arabs than the Arabs themselves have in their almost constant internecine warfare.)
The net result was that the Palestinians have not done what almost all other war defeated people have done in history:  Make a peace on the best terms that they can get, concentrate on rebuilding their economy, and in most cases become strong allies and traders with the nations who defeated them.
Some argue that the Arabs have not been beaten badly enough. That Israel, with all its military prowess, simply did not have the political will to “finish them off.”  Their own traditional morality has simply forbidden that.  Others point to the Arab culture, where “face”, dignity, and self-respect are of greater value to the Arabs than is their infrastructure, the lives and welfare of their people, their national aspirations and even the futures of their children.
The other explanation is that the religious fundamentalists in the Palestinian minority have dominated the society and, persuaded many that all Palestinians who may be killed are better off for it as they go directly to Paradise as martyrs, Therefore they are willing to lose many lives and all infrastructure.

Peace Requires Political Control by the Moderate Majority

Almost everyone who has studied the Middle East agrees that if there is to be any solution, the non extreme majorities of both sides have to be able to gain control over their extreme minorities. However on each side, there is a critical factor that has made this impossible in the recent past and so far, the present. In Israel, the democratic structure of many parties in a politically polarized society, gives the extreme religious parties a de facto veto over most government actions. If the settlement growth were stopped–a goal of the majority of Israelis–the existing government would fall. The reality is that simple.  In addition, some of the ultra orthodox are so fanatical that they would likely assassinate political leaders who would deny God and the Jewish people just as they murdered Prime Minister Rabin when they thought that he was about to do that.  Many Jewish politicians personally fear Jewish terrorists more than Muslim terrorists.
On the Arab side, they do not have the difficulty that democracy imposes on Israel, since although many claim they want to be democratic, the concept of democracy is far from what anyone in the West might recognize, and the prevailing Islamic religious view is that democracy itself is against the will of Allah.  However, their predilection to internal violence and assassination makes the Israeli few political assassinations seem like a Sunday School picnic. Thousands of Arab politicians and political wannabes have been slaughtered by the extremists. Anwar Sadat, the great Egyptian who pushed peace forward, didn’t last very long afterward. Political killings and brutal tortures are almost normative in many Arab cultures and amongst the Palestinians in particular. The situation is so bad, that the names of the political victims do not even make the press and media coverage of the area unless it is a major official as in Lebanon. the underlings are murdered frequently.
Many were terribly puzzled as to why Yasser Arafat never accepted the Independent state that Bill Clinton had brokered and Arafat had indicated he would sign. The reason may not be so complex as many of us try make it. He told us himself. He would have been murdered if he had signed. All it takes is one dedicated fanatic willing to sacrifice his own life. Arafat knew better than anyone else that he had tens of thousands, not just a few who were potential assassins if he signed.  He had been attacked several times when there were suspicion that he was doing something that some fanatic extremist did not like.

Must Israel Behave Differently Than the Rest of the World Has?

A solution will be difficult enough. But something that plays into the hands of the fanatic extremists on both sides is the harping of many of us in the rest of the world on the niceties of international law.  Outside focus in the settlement legality issue is counterproductive.  If there were a worldwide return of annexed land in process, the argument could be made for Israel, but in its absence, pressuring Israel alone only increases the sense of the Israeli center that the nation is under siege by a hypocritical world which wants Israel to do what no other nation has ever done before and is not willing to do now. For those Jew’s whose paranoia of anti-Semitism has been justified by the events of the first half of the 20th century, it produces an artificial alliance between moderate and secular Jews and their extreme fundamentalist fellow Israelis with whom they would normally be politically fighting tooth and nail if there were not these artificial causes for the false unity. One left wing Israeli told me:
“I personally am opposed to territorial acquisition by force. I personally would live to see the American Secretary of State go the our Knesset (parliament) and announce that New Mexico, Arizona, Colorado, and much of Southern California is being ceded back to Mexico from whom it was taken by force, (settling the Mexican War)  and as part of the new justice of the world that the US asks Israel to give back and relinquish all title and rights to the non-Israeli areas of Judea and Samaria.  I and most Israeli’s could get behind that. But as long as we Israelis are the only one, I could not in good conscience say that the Jewish people should be the only ones in the world to give up the right of land by conquest. In our case, our war was defensive–agaisnt all those Arab Armies who attacked us. The Mexican army never attacked you.”
Example of Americans in Milwaukee protesting the "illegal" settlements
Example of Americans in Milwaukee protesting the “illegal” settlements.  Normally most of these people are supporters,
The wagging of the international diplomatic fingers and citing international law also gives more strength and influence to the Arab extremists and religious fanatics. They become more than ever convinced that they are morally right–even some of the Christian West agrees. And the Moslems turn to their word of God, through The Prophet, which makes Islamic land as sacred to them as to the fundamentalist Jews. They become more convinced than ever that the sacrifice of their coreligionists’ lives is for the protection of Islam and is desired by God. And they have arguments to attack and even murder those Palestinian leaders who are more interested in a viable independent state than one that controls ever square foot of “Islamic” territory.
The illegality argument regarding the israeli settlements have been made for almost half a century, and certainly has done no good whatsoever, and many think it has made matters much worse.  Israel must abandon the fanatical notion of a small group of religious extremists, not because it violates international law which as we have seen is not totally clear. They must be abandoned because they do no good for the vast majority of Jews who are paying their taxes to support the dream of the ultra orthodox few who neither pay their share of taxes but will not even fight for Israel against the real enemies. They must be abandoned because it is not worth the lives of those innocent Israelis, nor the Arabs who die over land that has no strategic value and de minimis economic value to the people of the region.
So what can be an effective argument to Israelis regarding their settlements policy?
One of the best is the appeal to the Israeli tradition of trying to be a beacon to the nations–to set an example for the world.  This was an important concept for the Jews who first established Israel and the Labor Party governments of the past.  It is less important to Israelis today as a deep cynicism of moral rectitude is part of the opinion of many who have seen that no matter what they do, so many countries attack their various attempts to defend themselves.

A Beacon to the Nations

There are still many Israelis who still are committed to the idea that by establishing a state in modern times, they have a chance to be a model nation for others to emulate.  Ironically they have been very successful at this in many ways.  No country has ever developed so rapidly.  Their modern, technological society is the envy of many and that has been a model others have tried to emulate.  Their water management has changed the way all nations deal with water, including the Arabs who fight their existence.  Their education system is a model for many counties for in less than a century Israel has world class universities with students coming from much older nations to study generally and many of the Israeli nation building techniques like reclaiming the desert for habitation and agriculture.  Israel’s Supreme Court is prestigious worldwide and its independence of the legislature and executive is rare even among democracies.  So it is time that acquisition of land by conquest is ended for a modern, globalized world.  In principle, most Israeli political leaders are willing to live within the 1967 boundaries with swaps of land for Israel to include the larger settlements in return for giving other land to the Palestinians to give them a corridor to connect Gaza and the West Bank and other purposes.  Fairness is a fundamental Jewish concept deeply embedded both in the Jewish religion and the secular ethics and norms.  Not all Israelis will be at all moved by this argument, but the secular Jews, the majority, still value this notion.
There are many Israelis who want peace and a 2-state solution if their security can be protected.
There are many Israelis who want peace and a 2-state solution if their security can be protected.
The majority of the Israelis still prefer a two state solution so long as Israel be accepted as a Jewish State by the new Palestinian State and have assurances of security.  The fear of many Israelis is that the Palestinians might claim to accept Israel, build their state (even with Israeli assistance) but use the time to continue to preach hate of the Jews to the coming generations and build their resources for another full scale war in 20 years to eliminate Israel.  But negotiations could provide security guarantees, and that Israeli majority knows perfectly well that the settlement issue is just a major thorn in the sides of both the Israeli and Palestinian peace negotiators.  So simply on pragmatic grounds, a halt in new settlements will help pursue the possibility of peace.

Other Arguments of Persuasion

There is an internal political situation in Israel that could also be used to persuade the majority of Israelis to support new settlement cessation.  The deeply religious Israeli minority that wants the right of Jews to settle in the land God gave them tend to also be very much opposed to any two state solution.  The peace opponents, and there are many but still a loud minority, realize that they can blow up peace talks by more encroaching on Palestinain territory with more settlement building attempts, just as the Palestinian minority that wants no peace settlement so they can continue their armed struggle to oust the foreign usurpers from the Middle East.  A suicide bomber of other violent attack on Israel will cause a halt to the Peace Process.  For most Israelis the extreme religious drive to settle in Judea and Samaria has not resonance, and that extreme minority is de facto in control of the peace process for the Israeli side.  Many Israelis want to “get their country back.”  Most Israelis are reluctant to make this schism very public lest the enemies of Israel think they are divided and view it as a weakness of which they can take advantage.  But it really does exist.  There is no successful peace process possible in Israel unless the majority can gain enough control to prevent the extreme minority from sabotaging  efforts to reach a solution, just as the majority of the Palestinians who want peace have to gain enough political control so that Hamas cannot make sure that there will be no settlement.
Positive reasons for ending new settlement expansion is that much money can ge saved by not having to pay for the Israeli Defense Forces to keep the peace as each new settlement produces push back and squabbles with the Palestinians in the area.  The majority can also prevent what is a real scam where opportunists pretend to create new settlements for religious reasons when their real purpose is to have the Israeli government pay them a huge stipend to leave the settlement at some time in the future when peace may be iminent.  The families who had settled in Gaza were paid large sums when the Israeli government decided to withdraw from Gaza.  The majority would gladly put a stop to that.

Sumary

In summary, positive arguments presented to the Israelis are likely to have much better results than wagging the settlement illegality finger.  At worst, it will not have much effect, but the negative legality arguments have made no headway whatsoever.

Wednesday, November 25, 2015

Pompeo on State’s Response to Request for Signed Version of Iran Nuclear Deal


Pompeo on State’s Response to Request for Signed Version of Iran Nuclear Deal

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Washington, Nov 24 0 comments
November 24, 2015
Contact: Caroline Taylor 
(202) 225-6216 (Office)
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Pompeo on State’s Response to Request for Signed Version of Iran Nuclear Deal
State Department says Iran deal is not a signed document, but a “political commitment” that Iran will uphold the deal 
WICHITA, Kan. – Congressman Mike Pompeo (R-Kan.) today released the following statement after receiving a letter from the State Department in response to his request for a final signed version of the Iran nuclear agreement, since the copy of the deal provided to Congress lacked signatures from any of the P5+1 members or Iran.  Pompeo sent his request in a letter to Secretary of State John Kerry in September, noting that these signatures are crucial representations of each party’s commitment to upholding the terms of the agreement.  Despite the risks associated with negotiating such a dangerous deal with Iran, the State responded that a signed document did not exist, as the nuclear agreement is a “political commitment” — a form of agreement more appropriate for cooperation in illegal logging and clean cookstovesthan a nuclear deal with the world’s largest state sponsor of terror –depending not on the signatures of the parties, but on Iran’s commitment to upholding the agreement.
“For the State Department to try to defend the unsigned and non-binding Iran nuclear agreement by calling it a ‘political commitment’ is about as absurd as the terms of the deal itself,” said Pompeo, who serves on the House Select Committee on Intelligence.  “Instead of forging an agreement with Iran that will protect Americans and prevent the world’s largest state sponsor of terror from obtaining a nuclear weapon, the Obama administration caved to Iranian bullies and serial nuclear cheaters.  Unsigned, this agreement is nothing more than a press release and just about as enforceable.  Further, it fails to address to whom Americans should look to uphold this agreement once the Ayatollah dies, or to whom the Iranians must turn once President Obama passes from the stage.  Placing our trust in the ability of these nuclear weapon-driven, radical extremists will not ease tensions, but will only get Americans killed.”
Pompeo continued, “Congress must stand ready, willing, and unified in combating aggression by a regime who continues to view America as the ‘Great Satan’ and has been emboldened by this deal.  It is incumbent on this body to remain vigilant and ensure that America’s vital national security interests are not damaged beyond repair by this historic mistake of a deal.”
The State Department’s letter to Pompeo is available here.  Pompeo’s letter to Secretary Kerry may be found here.
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Thursday, November 19, 2015

It is harder to make peace than war! - YJ Draiman



It is harder to make peace than war!

When I was in Israel supervising the building of the hotel across from Jerusalem’s Jaffa gate in 1995. The Oslo agreement was implemented. There was euphoria in the air. Many companies and individuals were talking and ready to invest billions of dollars. I myself contacted some investors to invest in building an automobile manufacturing plant which would create jobs and have a locally manufactured automobile at a much more reasonable price. All that faded as soon as the suicide bombers started blowing up busses on Jaffa road in Jerusalem. Talking peace, signing peace agreements and living in peace and coexistence are two different things. There are external powers that do not want peace in Israel. That has been going on since the end of WWI. If you know, or anybody knows a way how to overcome it and bring peace and coexistence in Israel, I would love to promote it. It is unfortunate, that you have the Arab leadership for over the past 3 generations promoting terror and violence and educating their children and the masses to commit terror and violence, while celebrating terror attacks, suicide bombers and financing terrorists. You are banging your head against the wall. It has to start with a change in the mindset and the education of the children and the masses to live in peace.
The Arabs have to prove that they truly want peace. Israel will need to see years of non-violence and peaceful coexistence, prior to resuming peace talks. Furthermore, the world at large must stay out of it, let the Israelis and Arabs work it out without external involvement. Then you night have a chance for coexistence.
YJ Draiman

Jewish roots and rights to all the land of Greater Israel are stronger than ever!

“If I am turned out of hearth and home and remain outside one night, I am legally entitled to return the following day. If I suffer for ten, twenty, five thousand or fifty thousand nights, does my right of return stand in inverse relationship to the length of my exile? Quite the contrary; my right to return and recover my freedom becomes stronger in direct proportion to what I have endured, not by virtue of some abstract arithmetic, but because of the nights spent in exile, and because I want my children, to be spared a similar experience.”


YJ Draiman

The Rise and Fall of a Jewish Kingdom in Arabia - YJ Draiman


The Rise and Fall of a Jewish Kingdom in Arabia


In these turbulent times in the Middle East, I have found myself working on the rise and fall of a late antique Jewish kingdom along the Red Sea in the Arabian Peninsula. Friends and colleagues alike have reacted with amazement and disbelief when I have told them about the history I have been looking at. In the southwestern part of Arabia, known in antiquity as Himyar and corresponding today approximately with Yemen, the local population converted to Judaism at some point in the late fourth century, and by about 425 a Jewish kingdom had already taken shape. For just over a century after that, its kings ruled, with one brief interruption, over a religious state that was explicitly dedicated to the observance of Judaism and the persecu­tion of its Christ­ian population. The record sur­vived over many centuries in Arabic historical writings, as well as in Greek and Syriac accounts of martyred Christians, but incredulous scholars had long been inclined to see little more than a local monotheism overlaid with language and features borrowed from Jews who had settled in the area. It is only within recent decades that enough inscribed stones have turned up to prove definitively the veracity of these surprising accounts. We can now say that an entire nation of ethnic Arabs in southwestern Arabia had converted to Judaism and imposed it as the state religion.
This bizarre but militant kingdom in Himyar was eventually overthrown by an invasion of forces from Christian Ethiopia, across the Red Sea. They set sail from East Africa, where they were joined by reinforcements from the Christian emperor in Constantinople. In the territory of Himyar, they engaged and destroyed the armies of the Jewish king and finally brought an end to what was arguably the most improbable, yet portentous, upheaval in the history of pre-Islamic Arabia. Few scholars, apart from specialists in ancient South Arabia or early Christian Ethiopia, have been aware of these events. A vigorous team led by Christian Julien Robin in Paris has pioneered research on the Jewish kingdom in Himyar, and one of the Institute’s former Members, Andrei Korotayev, a Russian scholar who has worked in Yemen and was at the Institute in 2003–04, has also contributed to recovering this lost chapter of late antique Middle Eastern history.
The Institute for Advanced Study is the perfect place for research on something that cuts so dramatically across the traditional boundaries of historical studies, and my own work has been greatly enriched by Faculty and Members in Classics, Near Eastern studies, Byzantine history, and early Islam. No one can look at the kingdom of Jewish Arabia without reference to the Ethiopians at Axum in East Africa, the Byzantines in Constantinople, the Jews in Jerusalem, the Sasanian Persians in Mesopotamia, or the Arab sheikhs who controlled the great tribes of the desert. Soon after 523, all these powerful interests had to confront a savage pogrom that Joseph, the Jewish king of the Arabs, launched against the Christians in the city of Najran. Joseph himself reported in excruciating detail to his Arab and Persian allies on the massacres he had inflicted on all Christians who refused to convert to Judaism. News of his infamous actions rapidly spread across the Middle East. A Christian who happened to be present at a meeting of an Arab sheikh at which Joseph had boasted of the persecution was horrified and immediately sent out letters to inform Christian communities elsewhere. When word of the pogrom reached Axum in Ethiopia, the king there—Negus, as he was called—seized the opportunity to rally his troops and cross the Red Sea in aid of the Arabian Christians. But his motives were less than pure, since he and his predecessor had long cherished an irredentist ambition to invade southwestern Arabia, where Ethiopians had themselves once ruled in the third century. At the same time, the Negus was able to oblige the Byzantine emperor, who had similarly more than religious motivation for attack­ing the Jewish Arabs of Himyar. The Persians had been supporting the Jews, and Persia was the archrival of Constantinople for control of the lands of the eastern Med­iter­ranean.
Yet religion undoubtedly provided the common de­nom­inator for what proved to be widespread international inter­ference in Arabian af­fairs. The Eth­i­o­pians used their Chris­tian faith to carry out a mis­sion that not only fa­vored their own im­perialist designs but, at the same time, supported the Byzantine emperor, for whom a desire to undermine the Persian empire reinforced his Christian zeal in attacking the Arabian Jews. Both the converts and Jewish settlers from an earlier era who lived in Yathrib (the future Medina) profited from Persian sympathy, as did at least one large tribal confederation in the desert. The only losers in these diplomatic and military initiatives were the traditional Arab pagans who had survived outside Joseph’s realm. They could be found farther north in the peninsula, precisely where, a half-century later, the prophet Muhammad would be born. What became the Ka‘ba of Islam had begun as the shrine of the pagan deity Hubal.
The Jewish kingdom of Arabia came to an end in 525, when the Ethiopians replaced it with a Christian kingdom of their own, but the legacy of Joseph’s persecution left its traces in the Arabic, Syriac, and Greek traditions. Persian sympathy for the Jews generally continued undiminished, particularly when they themselves managed to expel the Ethiopian overlords of Himyar on the eve of Muhammad’s birth, allegedly in 570 or thereabouts. By the time the Persians captured Jerusalem, it was their well-known preference for Jews that explains the enthusiasm with which the Jewish population welcomed the invaders into the city, even as they drove out and killed its Christians.

This extraordinary history of Jewish Arabia in the sixth-century history of the Red Sea region provides an indispensable and much neglected backdrop for the collapse of the Persian Empire before the Byzantines as well as, obviously, the rise of Islam.